Thunjathu ramanujan ezhuthachan biography definition

Ezhuthachan – The Father of literary tradition in Malayalam

 

 

 

 




'Ramayana Masam' is an important observance in the state of Kerala. It is observed in the month of 'Karkidakam' of the Malayalam calendar. 'Karkidakam' is a month of rain and poverty. 'Ramayana Masam' this year begins on Thursday July 16, with the beginning of Malayalam month 'Karkidakam' and ends on Sunday August While reciting Adhyatma Ramayanam every day, let us take a Sankalp that a statue for the great Ezhuthachan is built at his home village in Mallapuram district and that a Memorial of International standard is built there. Let us call this month as 'Ezhuthachan month.'

 


 

In Malayalam literature, Ezhuthachan has a place comparable to that of Tulsidas in Hindi. It is generally accepted that he lived in the sixteenth century. Ulloor Parameshwara Iyer has surmised that Ezhuthachan was born in AD and lived upto

 

 


Thunchaththu Ramanujan Ezhuthachan, as he was known, was a Malayalam devotional poet and linguist. Today he is known as the 'Father of modern Malayalam language' &#; the principal

Thunchaththu Ramanujan Ezhuthachan (Malayalam: ത&#;ഞ&#;ചത&#;ത&#; ര&#;മ&#;ന&#;ജൻ എഴ&#;ത&#;തച&#;ഛൻ, Tuñcattŭ Rāmānujan Eḻuttacchan) was a Malayalam devotional poet and linguist from around the 16th century. Today he is known as the father of Malayalam language&#; the principal language of the Indian state of Kerala and the union territory of Lakshadweep &#; and it's literature.

Ezhuthachan was born in Trikkantiyur, near the present day Tirur municipality, in south Malabar in an under-privileged sudra caste. After the birth of his daughter, Ezhuthachan became a monk and wandered throughout southern India before finally building his monastery at modern day Chittoor, Palghat.

Ezhuthachan's contribution to the Malayalam language is widely considered as unparalleled. He brought massive changes and standardisation in the language through his works. He translated the two Hindu epics, the Ramayana and Mahabharata, to Malayalam for the common man with the mingling of the Sanskrit and Dravidian languages.

According historians and linguists, Ezhuthachan refined the "style" of Malayalam language and it was during his period that Malayalam literature attained its "individuality" and Malay

Thunchaththu Ramanujan Ezhuthachan - Father of Malayalam, guardian of a culture






The Bhakti cult made Malayalam language richer and modern. Its socio-cultural influence among natives of Kerala was so deep, that it remains equally powerful through the last nearly five centuries. Thunchaththu Ramanujan Ezhuthachan's epic translations into local dialect in 'kilipaatt' form along with other poets belonging to the same cult, brought a self-respect to a community that would have otherwise been trapped into a cultural mess at the cost of semantic religion&#;s influence. Today, every Malayalam speaking Hindu home and temple accommodates this literature as an inseparably sacred spiritual piece. Ezhuthachan&#;s 'Adhyatma Ramayanam' kilipaatt shows the language could set a strong base for socio-cultural revaluation and spiritualism more popular among natives. Generations kept changing hands in this culture, more vigorously when its greatness was convinced since the s. That was how 'Karkitaka' Maasam (Karkitaka month) became 'Ramayana Maassam', the month Ezhuthachan is specially revered and remembered.

 

 

 

Thunchaththu Raman

Who is Thunchaththu Ezhuthachan?

Thunchaththu RamanujanEzhuthachan was an Indian poet from around the 16th century. He is known as "The Father of ModernMalayalam language" — the principallanguage of the Indianstate of Kerala. He was born in Trikkantiyur, in the town of Tirur, in the Kingdom of Tanur. Thunchaththu is his family name, Ramanujan his given name, and Ezhuthachan is an honorifictitle or the last name indicating his caste. His name is transliterated in several ways, includingThunchath Ezhuthachan, Thunchaththu Ezhuthachan, ThunchaththuEzhuthachchan and Thunjath Ezhuthachan.

Until his time, the Malayalamlanguage had been developingalong two differentlineswithout a degree of uniformity of style. The writings of ThunchaththuEzhuthachanbecame a confluence of the two channels of linguistic currents. He borrowed from Indo-Aryan Sanskrit its rich lexicography but with a difference: the mainstay of his style in writingversesrested on the indigenousDravidianTamil school.

In his time, Vattezhuttu, the abugidawritingsystemoriginally used to write Tamil, was generally used to write Malayalam.

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